| City of Maasin Dakbayan sa Maasin Ciudad sa Maasin / Ciudad han Maasin |
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| — Capital City — | |||
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| Map of Southern Leyte showing location of Maasin. | |||
| Country | Philippines | ||
| Region | Eastern Visayas (Region VIII) | ||
| Province | Southern Leyte | ||
| Districts | Legislative District of Southern Leyte | ||
| Barangays | 70 Barangays | ||
| Mayor | Maloney Samaco (Lakas-NUCD) | ||
| Founding | 1770 | ||
| Area | |||
| • Total | 211.70 km2 (81.7 sq mi) | ||
| Population (2007) | |||
| • Total | 79,737 | ||
| • Density | 376.65/km2 (975.5/sq mi) | ||
| Time zone | PST (UTC+8) | ||
| ZIP code | 6600 | ||
| Area code(s) | 53 | ||
| Website | http://www.maasincity.com | ||
Maasin City is a 4th class city in the province of Southern Leyte, Philippines. It is the capital city of Southern Leyte. According to the 2007 census, it has a population of 79,737.[1]
On August 10, 2000 Maasin was converted into a city.[2]
The island of Limasawa in Southern Leyte carved a very significant place in Philippine history. In 1521, a Portuguese-born Spanish explorer and navigator, Ferdinand Magellan and his crew came ashore and celebrated the first Roman Catholic Mass on the island. Incidental to the historic event, Magellan made peace with two Filipino rulers, Rajah Kolambu and Rajah Siani who subsequently were converted to Christianity. A marker notes the spot on Limasawa where their blood compact of frienship and alliance was sealed.
Southern Leyte, for centuries, was actually an integral part of the island of Leyte. During the Spanish period, the region was sparsely populated. Continued Moro slave raiding discouraged the establishment and stabilization of other large towns. In the 19th century, immigration from the provinces of Cebu and Bohol increased the population of the region and opened the land towards farming.
One of the oldest towns in Southern Leyte is Maasin, nowadays called Maasin City. Little is known about its pre-Spanish existence. When the Spanish missionaries became active in their missions, they discovered that the Maasin community was already organized, with its people friendly and interested in embracing the Catholic faith. The community was formally established as a parish by the missionaries of the Society of Jesus in the 18th century and was called "nipa". This was authenticated by a piece of stone from a long destroyed convent that bears the inscription: "Pa. De Tagnipa - año 1776."
The renaming of the town of Maasin is related to the incident when some Spaniards, who needed drinking water, scanned the shorelines and found Canturing River. They asked the natives in Castilian Spanish while gesturing towards the river, "Que pueblo es este?" Without hesitation, the natives answered "Maasin" (meaning salty), thinking that the Spaniards were asking them how the water tasted. From that time on, the place has been called Maasin.
The town grew rapidly in the 18th century after the Jesuit priests built the first church of which ruins still exists today between the two districts of Abgao and Mantahan. The Jesuit administration prevailed from 1700 through 1768. Subsequently, Augustinian fathers took over the parish from 1768 to 1843 during which the townspeople, with the guidance of the Spanish ecclesiastical authorities, built the town's second concrete church located approximately one kilometer away from the ruins of the first one. The church stands to this day; although it underwent several repairs and renovations on account of damage wrought by the forces of nature and man-made events. In 1843, Franciscan missionaries took over the parish and managed it until 1896 when they were forced to abandon it due to the revolution. A native clergy took over thereafter.
During the Spanish regime, Maasin evolved and became an organized municipality. It became a busy seaport which maintained trading with nearby islands of Cebu, Bohol, and Mindanao. A historical proof of this account is a document that depicts a record of "gobernacillos" in this municipality in 1880 through 1894. By virtue of the Maura Code passed by the Spanish Cortez, the first chosen local executive was changed from Gobernadorcillo to "Capitan Municipal". The last gobernadorcillo was Alejo Alcantara who served from 1892 to 1894, followed by Capitanes Municipal Julio Raagas (1894–1896) and Flaviano Aguilar (1897–1898).
The short-lived Philippine revolution against Spain brough about a change in the local government. During the early part of 1898, General Lukban came to Maasin to install the municipal government under the short-lived Philippine Republic. Even before the fall of the Spaniards to the Americans on August 13, 1898, there had already been established in Maasin a Court of First Instance; the office of "Promoter Fiscal" (equivalent to the Provincial Fiscal); and, the office of "Administrador de Hacienda" (equivalent to Provincial Treasurer). With the change of sovereign power, the positions were abolished but the Fiscal's which continued to serve cases from distant towns. However, due to the problems emanating from transportation availability for the Tacloban-Maasin span, and the intricate management of governmental affairs in Tacloban, several prominent leaders of the west coast of Leyte began proposing bills that entail the division of the island of Leyte into two distinct provinces.
In 1919, Representative Ciriaco K. Kangleon presented the first bill but lost in the Senate by one vote.
In 1922, Tomas Oppus renewed the move with presentation of House Bill No. 254 which became Act No. 3117. Unfortunately, the Act did not take effect because it was not proclaimed by the Governor-General.
The arrival of the Americans at the beginning of the 20th century and the suppression of all resistance to the American rule stopped all dreams of Philippine independence. However, the epoch-making announcement of President McKinley that the Philippines was not theirs to exploit but to train in the art of self-government and independence brough about new hope for the Filipinos. True to their word, the Americans instituted in this country their democratic institutions. Maasin was one of the beneficiaries of this enlightened American policy. Schools were established; businesses began to uprise and prosper; and, Maasin became the most progressive town in southwestern Leyte (and still is). Maasin was enjoying the blessings of democracy up until the eruption of World War.
On June 3, 1942, the Japanese occupied Maasin and immediately instituted Martial Law. Many townspeople realized that their immediate task was to live and escape the abuses, atrocities, and murderous acts of the Japanese soldiers. They took refuge at the mountains and hills where they lived on the natural provisions of Mother Nature. Many brave ones, including Colonel Ruperto Kangleon, Alfonso Cobile and others, fought the Japanese invaders making the record of the Maasin guerillas one glorious chapter in Maasin history.
Maasin resumed its path to prosperity when the Americans returned in late 1944. It became, once again, a bustling seacoast town trading with the nearby islands of Cebu, Bohol, and Mindanao. Through the initiatives of its leaders, Maasin progressively continued to move forward in its role as the center of commerce and industry in Southern Leyte.
In 1953, Francisco M. Pajao won the re-presentation of the issue that entails the division of the island of Leyte but could not do anything else to complete the move. Hence, Senator Ruperto K. Kangleon, younger brother of Ciriaco K. Kangleon, presented and passed the move under Senate Bill No. 2140. The House of Representatives carpeted the Bill.
Then in 1957, Congressman Nicanor Espina Yniguez, Jr. filed the House Bill that changed the move's original designation as Western Leyte of Occidental Leyte to "Southern Leyte". At 10:00 AM on Friday, May 22, 1959, President Carlos P. Garcia signed the Bill into law as Republic Act No. 2227. Witnesses to the signing, among others, were Congressman Yniguez, Mayor Alfredo K. Bantug of Maasin, Attorney Manuel Enage, Sr., Erlinda Capili, and Attorney Floro Kangleon.
On July 1, 1960, Southern Leyte was officially inaugurated as a province with municipalities including Maasin (being the capital town and seat of the provincial government), Macrohon, Malitbog, Bontoc, Sogod, Libagon, Pintuyan, San Francisco, St. Bernanrd, Cabalian (now San Juan), Anahawan, Hinundayan, Hinunangan, and Silago. Three more municipalities were subsequently created, namely, San Ricardo (from Pintuyan), Tomas Oppus (from Malitbog), and Limasawa (from Padre Burgos).
Maasin continued to progressively prosper for decades. On April 8, 1998, Congressman Aniceto G. Saludo, Jr. filed a move under House Bill No. 7201 to convert the municipality of Maasin into a component city of the province of Southern Leyte, thus becoming Maasin City.
Maasinhons speak either the Cebuano or Boholano dialect. Their cultural and linguistic affinities tend to differ them from those who reside in Cebu, Bohol, and the western coast of the province of Leyte. Most of the people are farmers and fishermen who are noted for their hard work and frugality.
Approximately 90% of the people are adherents of the Roman Catholic Church, but traditional folk beliefs and superstition still influence some of them. Some farmers still hold on to pre-Hispanic and conservative beliefs in making offerings and sacrifices before planting season starts. At times, chicken or pigs are ritually sacrificed to ensure that the spirits or the elementals of the land will allow a good harvest.
Maasin City is Southern Leyte's commercial and cultural showcase. An important edifice that brings pride to the Southern Leyteños is the notable Spanish-era church - a relic of time when churches were the only true refuge of the people, both spiritually and physically. The church is adorned or embellished with an ornate altar and beautiful images of saints, and became a testament to the continuing religiosity of the people of Southern Leyte.
On August 14, 1968, the Diocese of Maasin was canonically erected through a papal decree issued March 23, 1968. In June of the same year, the Most Reverend Vicente T. Ataviado, D.D. who was up to then a parish priest of Masbate, Masbate, was appointed as its first bishop. He was consecrated on August 8, 1968, and installed as the First Bishop of Maasin on August 14 at Our Lady of Assumption Parish Church in Maasin, the capital of Southern Leyte.
From 1595 to 1910, the area which now comprises the Diocese of Maasin belonged to the diocese of Cebu. From 1910 to 1937 it belonged to the Diocese of Calbayog. From 1937 to 1968 it came under the jurisdiction of the Diocesan of Palo in Leyte. Today it is a suffragan of the Archdiocese of Cebu.
The diocese comprises the entire province of Southern Leyte, and the towns of Matalom, Bato, Hilongos, Hindang, Inopacan and Baybay in the province of Leyte, with the Maasin Parish Cathedral as the seat of the diocese. Distributed within its 2,505 square kilometers of land are 38 parishes and 1 quasi-parish. To facilitate administration these parishes have been grouped under 6 vicariates.
The province of Southern Leyte is located in the southeastern portion of the island of Leyte. And the small island of Limasawa off its southern coast is historically significant as the place where Magellan landed, after having sailed from the island of Homonhon in Samar, to celebrate the first Catholic mass in the Philippines. The chieftain of Limasawa, Kolambu and his men, with Magellan and his men, attended that first mass celebrated by Father Pedro Valderrama. Until 1960, the island of Limasawa belonged to the island province of Leyte.
Leyte and Samar were once considered one single political unit by the Spanish government, falling under the administration of the government of Cebu. They were separated from Cebu in 1735 but still remained as a single province until 1768, when they were finally split into two provinces, with Tacloban as the capital of the entire island province of Leyte. In 1960 Southern Leyte was made a separate province with Maasin as its capital.
The population of Southern Leyte is made up mostly of Cebuano-speaking people because of its closeness, geographically, to Cebu and Bohol. This population has now reached a total of 558,804, of which 90 per cent are Catholics.
In recent years, awareness of their potent role in the local church has been perceived among the lay faithful – a result of diocesan programs designed to awaken the "sleeping giant" in the church. There has been a marked increase in the number of lay ministers to assist priests in every parish, as there has been in the number of volunteer catechists.
The Diocese of Maasin today has started to focus on the vision of the Second Plenary Council of the Philippines. Apart from the usual ministerial and sacramental functions, the clergy has succeeded to penetrate the people's conscience with concern for other issues, such as reforestation, among others.
The Social Action Center has generously offered help in livelihood projects to those who do not have the necessary capital. This has been successful in the abaca business enterprise. The Center is now in the process of opening up more opportunities for more livelihood projects.
The Commission on Youth is helping in the formation of the youth in all the parishes of the diocese through youth encounters and leadership training. It has organized three diocesan summer youth camps between 1993 and 1995, attended by more than a thousand delegates.
In 1993 the Diocese of Maasin marked its 25th anniversary as a diocese. The theme of the celebration set the direction which the diocese will follow in the next decade: "RENEWAL: the challenge of the faithful in the Diocese of Maasin."
Thus the vision that was planted and took root when Father Pedro Valderrama celebrated the first mass in the Philippines on March 21, 1521, has borne new fruit. Aside from the prospects of renewal for the entire diocese, the Chaplaincy of Limasawa was raised to that of a parish – the Holy Cross and First Mass of Limasawa Parish, on March 29, 1994, more than four centuries later.
Maasin City is politically subdivided into 70 barangays.
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Malapoc Sur NHS Nonok Norte NHS
Maasin Cathedral built in the 17th century is probably not only the biggest, but also the oldest church in Maasin City. It is a diocesan seat since 1968. It shares its history with Don Anatalio Gaviola Plaza which is dedicated to a former mayor of Maasin. It still is one of the highly recommended stumping points for tourists as well as for locals.
The Guinsuhotan Cave is a large subterranean cave, 15 kms from the city center and 276 meters above sea level. Those who do enter the cave by wading or swimming can find small “in-cave” waterfalls, bats and impressive rock formations. The water coming out of Guinsuhotan Cave flows down in cascades to form a natural lagoon, Cagnitoan Lagoon, frequently visited by bathers and patrons of cool therapeutic treatment. These two sights, which belong more or less together, are placed in Barangay Cagnitoan and can be reached from Barangay Ibarra by using a Habal-habal. The last part of the way is a walking part: you pass by small groups of houses, fields and palms. In the background there are the mountains covered by large vegetation.
“Banahaw Spring”, already belonging to the neighboring place Macrohon, is a highly frequented cold spring. It is expanded to a swimming pool with small cottages to find shadow.
Molopolo Fish Sanctuary and Marine Park, placed in Macrohon, is about 15 minutes driving from Maasin city center. It offers the possibility to relax and enjoy the sunset. During daytime a lot of different species of fish can be watched from a balk. Also boat tours are offered during which it is possible to discover even more of the nearby underwater world. This 31 hectare sanctuary was built in 1996 in cooperation with the local government unit of Macrohon and the German foreign aid. [3]
Camp Danao Forest Park is located 335 m. above sea level and 15 kms. away from the city proper. It hosted the 2010 BSP (Boy Scout of the Philippines) National Activity. The sprawling forested area has a man-made lake and will contain one of Southern Leyte’s tourism hubs: Maasin Zoo and Adventure Park (soft-opening in early 2012). One of the specialties of this zoo will be that the animals will not be kept in cages but be separated from the spectator by “natural” barricades.
The private-owned Bogo Bird Paradise, just about 4 kms from the city proper is a mountain retreat nestled among flora, fauna and especially rare species of bird.
At Busay Falls you can find lush vegetation just as well as wildlife cavorting with cascading mountain waterfalls and chirping birds. It can be found in Barangay Combado. Sadly, this former completely wild and dreamlike part of nature is victim of fast economic expansion, so water quality is not as good as years ago and the former wild lagoon was removed by a pool.
As a complete opposite, Cambaro Cave is hardly touched by man yet. This stalactite cave can be visited by leadership of one of the local guides. Using a helmet and a headlight, impressive rock formation formed during thousands of years can be admired.
Another sight of Maasin is Abiera Museo d’Art, showing a rare collection of artifacts, antiques, paintings, preserved animals, coins, gems, and historical relics. Although it is privately owned by the Abiera Family, it can be visited by interested ones. It is located in Barangay Tunga-tunga in the heart of the city.[4]
The Lady of Assumption at the Jalleca Hills (also called the Shrine of Our Lady of the Assumption and the Precious Blood of Jesus) is the tallest shrine in the Philippines. The statue itself and the nearby chapel can be reached by using a stairway with more than 300 steps and is located at 104 m above sea level in Barangay Mantahan. It is one of the most visited religious landmarks in Southern Leyte. Not only during daytime, this impressive landmark can be seen already from far but even at night as it is illuminated.
Maasin, famous for its religious places and pilgrim targets, also has the San Francisco Javier Pilgrims Center, a miraculous chapel 400 meters above sea level which can be found in Barangay Hanginan, 7 kms from the city proper. It can be reached by an hour-long trek to the top thru a follage of trees and wild shrubs. It is said that every petition is granted and every prayer spoken is answered.
Another highlight for pilgrims is Monte Cueva, an donation by the philantrophists Odang and Loring Chung to the Diocese of Maasin. It offers a refuge to pilgrims and devotees. A 30-foot Marian icon perches from a highland over the Via Crucis and Resurrection. A cathedral within the cave is the coup-de-grace to the natural wonder, situated 2 kms from Maasin City.
The Island of Limasawa is just 1.5 hours of travelling (multicab and boat) from Maasin. For pilgrims and historians, this island is important as the first mass of the Philippines was held here in 1521, starting the Christianization of the Philippines. Still a big cross on top of the hill and some monuments remember of that activity important for the Filipino history. For tourists, this island offers wonderful beaches, an active and colorful underwater world and even fruit bats (according to some natives).
The area all around Maasin is famous for its dive and snorkeling places as the underwater world is still in function and extremely colorful. The best example therefore is Napantao, one of the Top 10 dive sites in Asia and just a 40 minutes boat trip from Maasin. Also, whalesharks can be seen from December until June.
The archipelago of 'Cuatro Islas' (already belonging to the province of Leyte) is a good day trip from Maasin as it is just a one-hour bus trip. These already touristic discovered and in some way developed islands offer good dive and snorkeling sites but also white beaches and cottages to stay overnight and enjoy a sunset hard to imagine.
On the way from the airport of Tacloban to Southern Leyte, most tourists cross the Agas-Agas Bridge, the highest bridge in the Philippines, without noticing it. Aside of this fact, there is also the possibility to use a zipline. And other adttractions are under construction. --Mfelkel92 (talk) 06:01, 3 January 2012 (UTC)
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